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Origin of the Moon Festival
The choice of the festival’s theme — celebrating the glories and mysteries of the moon — was a natural. Along with the sun, the moon has long been an object of human curiosity and worship. “It is probable that sun and moon were early held to be deities and that they were the first visible objects of worship,” according to the book “Sketches of the History of Man.”
To the most ancient ancestors of the Chinese, the sun and the moon were considered the “chief objects of veneration,” according to records dating to the Han dynasty emperor Wu Di (157-87 B.C.).
In ancient Asian mythology, there is a strong relationship between the moon and water. The moon is said to regulate reservoirs and supplies of water. There is a suggestion that the moon produces fertility and freshness in the soil. The moon’s role in bountiful harvests is widely recognized during autumns around the world.
In Chinese celestial cosmology, the moon represents the female principle, or yin. During ancient autumn Moon Festivals, women took center stage because the moon is considered feminine. Only women took part in Moon Festival rituals on the night of the full moon. Altars would be set up in households, and when the full moon appeared, women would make offerings of incense, candles, fruit, flowers, and mooncakes.
The enduring legend of the Moon Goddess, Chang E (Chang E in other transliterations), reflects the feminine principle of yin, as opposed to the masculine principle of yang, which is symbolized by the sun.
The Legend of Chang E
No one is certain of all the details of the Chang E legend, but the story goes something like this:
Chang E was a beautiful young girl working in the Jade Emperor’s palace in heaven, where immortals, good people and fairies lived. One day, she accidentally broke a precious porcelain jar. Angered, the Jade Emperor banished her to live on earth, where ordinary people lived. She could return to the Heaven, if she contributed a valuable service on earth.
Chang E was transformed into a member of a poor farming family. When she was 18, a young hunter named Hou Yi from another village spotted her, now a beautiful young woman. They became friends.
One day, a strange phenomenon occurred — 10 suns arose in the sky instead one one, blazing the earth. Hou Yi, an expert archer, stepped forward to try to save the earth. He successfully shot down nine of the suns, becoming an instant hero. He eventually became king and married Chang E.
But Hou Yi grew to become a despot. He sought immortality by ordering an elixir be created to prolong his life. The elixir in the form of a single pill was almost ready when Chang E came upon it. She either accidentally or purposely swallowed the pill. This angered King Hou Yi, who went after his wife. Trying to flee, she jumped out the window of a chamber at the top of palace — and, instead of falling, she floated into the sky toward the moon.
King Hou Yi tried to shoot her down with arrows, but without success. Once on the moon, Chang E became a three-legged toad, as punishment from the Queen Mother, according to one version of the legend. Her companion, a rabbit, is constantly pounding the elixir of immortality in a large mortar.
The moon is also inhabited by a wood cutter who tries to cut down the cassia tree, giver of life. But as fast as he cuts into the tree, it heals itself, and he never makes any progress. The Chinese use this image of the cassia tree to explain mortal life on earth — the limbs are constantly being cut away by death, but new buds continually appear.
Meanwhile, King Hou Yi ascended to the sun and built a palace. So Chang E and Hou Yi came to represent the yin and yang, the moon and the sun.
Origin of Mooncake
Mooncakes have played a central role in Moon Festival traditions. Once, according to Chinese legend, mooncakes helped bring about a revolution. The time was the Yuan dynasty (AD 1280-1368), established by the invading Mongolians from the north. The Mongolians subjugated the Han Chinese.
According to one Chinese folk tale, a Han Chinese rebel leader named Liu Fu Tong devised a scheme to arouse the Han Chinese to rise up against the ruling Mongols to end the oppressive Yuan dynasty. He sought permission from Mongolian leaders to give gifts to friends as a symbolic gesture to honor the longevity of the Mongolian emperor. These gifts were round mooncakes. Inside, Liu had his followers place pieces of paper with the date the Han Chinese were to strike out in rebellion — on the fifteenth night of the eighth month.
Thus Liu got word to his people, who when they cut open the mooncakes found the revolutionary message and set out to overthrow the Mongols, thus ending the Yuan dynasty.
Today, far from the exotic and heroic legends, Chinese communities all over the world make and consume mooncakes during the traditional autumn Moon Festival. In San Francisco’s Chinatown, during the eighth annual Moon Festival, many stores will be selling modern-day mooncakes, the continuation of an honored tradition.
Source: http://www.moonfestival.org/overview.htm
On Tuesday, September 04, the Lee Kuan Yew School of Public Policy ( LKYSPP) at the National University of Singapore (NUS) held a dedication ceremony to commemorate Dr Li Ka-shing’s gift of S$100 million, which was announced on 8 March 2007. In honour of Dr Li’s support and generosity, the School named one of its three buildings at the historic Bukit Timah Campus, the “Li Ka Shing” Building, after him. The building sits on a rise overlooking the Botanic Gardens valley and houses the school’s executive education program as well as its faculty and researchers.
Li Ka Shing Building
The gift of S$100 million from the Li Ka Shing Foundation (50%) and Dr Li’s group of companies, Cheung Kong (Holdings) Ltd (25%) and Hutchison Whampoa Ltd (25%), creates an endowment fund to support academic activities by offering scholarships and establishing chair professorships. These scholarships will continue in perpetuity, and over time, will create a distinguished alumni group of policymakers in the region. It will be complemented by a dollar-for-dollar matching grant from the Singapore Government.
Dr Li revealed that his gift to the School is a tribute to all those who choose to serve the public: “To choose to serve your people as their best friend and devoted servant is a most noble and conscious choice. It requires the very best of what you have to give.” He also drew inspiration from Pericles, quoting the great Athenian statesman as saying, “Great leaders have their vision of what to do and know how to articulate it. And they are incorruptible.” ”What you leave behind is not what is engraved in stone monuments, but what is woven into the lives of others,” Dr Li added.
Dr Li and Minister Mentor Lee Kuan Yew graced the ceremony. In addition to the dedication ceremony, a scholarship award presentation to the five Li Ka Shing scholars was held.
For more information about Dr Li Ka Shing, please visit http://en.wikipedia.org/wiki/Li_Ka_Shing
Source: Lee Kuan Yew School of Public Policy Press Release
